“Endoeducação” de mulheres quilombolas: atravessamentos por saberes e práticas sociais das trabalhadoras rurais da Associação de Mulheres Artesãs Quilombolas do Rio Genipaúba, município de Abaetetuba-PA

Abstract

The research carried out presents as its object of study the relationship between the knowledge of rural workers and artisans and the 'education of life' as it occurs in the Quilombola Community 5Sagrado Coração de Jesus6 on the Genipaúba River. Thus, we sought to verify whether the knowledge and social practices of rural workers and artisans from the Quilombola Community 5Sagrado Coração de Jesus6 on the Genipaúba River, stimulate educational processes of sharing the social production of existence, which enable a movement of resistance and maintenance of sociability quilombolas, in the face of sociability in the logic of capital. Gramsci's (1988) ideas regarding hegemony and counter-hegemony were used as a theoretical contribution, since both the State and civil society are permeated by class struggle, the concept of experience that Thompson (1987), elaborates, making it possible to understand and analyze the knowledge of rural workers. That of Freire (1977, 1982) and Brandão (2002), when affirming the process of endoeducation, in which learning is participating in cultural experiences in which, by participating in such founding events, each of us reinvents ourselves. And other studies on quilombola women, quilombos in the Tocantina Amazon, social organization of workers, and the disputes produced within them and the interference of capital brought through agribusiness, through commercial and productive relations. It was found that these quilombola women assume a shared way of doing and knowing, privileging the preservation of ancestry, territory, care and cultivation of community relationships, work, and ways of living and being in the world, which reinforce practices of existence in river waters, in fields, in backyards, and in the creation of biojewels, corroborating with their experiences of struggle the maintenance of quilombola sociability, in a counter-hegemonic movement in the face of interference in the logic of capital.